He, therefore, succeeded in strengthening the Mughul empire. He never forgot this aim. Akbar’s policy of religious toleration was based on his firm belief that there is truth in every religion. Qanungo says that his treatment of the Hindus was respectful. In 1688 A.D., restrictions were imposed on celebrating Hindu fairs and festivals and the Hindus except the Rajputs were disallowed to use good horses, palanquins, elephants and arms. His reversal of Akbar’s policy of religious toleration resulted in weakening the entire structure of the Mughal empire. The Mughal Empire (Notes+MCQ) PDF Download contains detailed study notes for this topic. However, these charges against Akbar have no evidences. He was killed and so was the fate of their next leader Raja Ram. During early years of his reign, he exhibited fanaticism also. Yet, all important temples of northern India including the temples of Vishwanath of Banaras, Keshav Deo at Mathura and Somnath at Patan were destroyed at that time. Yet, his aim was not religious but political. his attitude towards his new subjects in this country was not as bad as that of most of the rulers of the Sultanate period.” Dr S.R. The Mughals also used their diplomatic foreign policy to promote India's commercial interests. He used to remember God, came in contact with saints and went on pilgrimage to Ajmer several times at the mausoleum of Sufi saint Shaikh Muin-ud-din Chishti. Shah Jahan continued the Hindu practices of Jharokha Darshan and Tula Dan, put no burden of additional taxes on members of other faiths, destruction of Hindu temples was stopped during later period of his rule and conversion of Muslims to Hinduism and Sikhism overlooked. Chand Bibi put up a strong resistance but realized the futility of this and negotiated a peace settlement. In 1679 A.D., Aurangzeb imposed Jizya on the Hindus. The labourers had to pay this tax only when they earned more than what they spent on their family expenses. The Satnamis revolted in the districts of Narnaul and Mewat. . Lal has beautifully summed up the case of Akbar thus: “He lived and died a good Muslim, but some books and many articles say that it was Aurangzeb who was a good Muslim, and Akbar was not, and whatever good or bad Aurangzeb did was due to his religious piety. Mughal Empire in the Seventeenth Century: Major administrative policies of Jahangir, Shahjahan and Aurangzeb; The Empire and the Zamindars; Religious policies of Jahangir, Shahjahan and Aurangzeb; Nature of the Mughal State; Late Seventeenth century crisis and the revolts; The Ahom Kingdom; Shivaji and the early Maratha Kingdom. Badayuni had prepared a long list of all those acts of Akbar which, according to him, were done by him against Islam. Dr K.R. Personally Sher Shah practised the principles of Islam and, at times, tried to raise the prestige of Islam. — … Dr K.S. It led to several conflicts and wars in different parts of the country. He argues that as Akbar did not believe in the five fundamentals of Islam, namely, faith in Kalma, five daily prayers, fast of Ramzan, Zakat and Haj, had accepted many Hindu practices and believed in theories of Karma and transmigration of soul of Hinduism, he cannot be regarded a Muslim. He stopped engraving Kalma on the coins, celebration of festival of Naurauj, practices of Jharokha Darshan and Tula Dan and turned out astrologers, musicians and dancers from the court. The man who desired to become the member of this order could meet the Emperor on any Sunday and place his turban at his feet. The Ibadat Khana was opened for all religious leaders in the later period. Growth of a Composite Culture during Mughal Era. Chand Bibi, the sister of Burhan and the widow of the Adil Shahi ruler of Bijapur favored Bahadur, Burhan’s son who was the strongest claimant to the throne. . He had complete faith in God but he was not a bigot. Akbar was certainly influenced by that spirit of his age. Regarding his religious policy, Jahangir has been placed between his father, Akbar and his son, Shah Jahan. Rajputs became his relatives. The weakness of the empire was exposed when Nadir Shah imprisoned the Mughal Emperor and looted Delhi in 1739. He left Hindus undisturbed and allowed them to follow their own religion without let or hindrance.”. The decision, however, was not to be against the Koran. They all held mansab and received their salary either in cash or through “The Divine Faith was a monument of Akbar’s folly, not of his wisdom.” But, such criticisms have not been accepted genuine by the majority of historians. Iran. Religious Policy of the Mughals. — Evolution of religious and social outlook. India - India - The Sikhs in the Punjab: The origins of the Sikhs, a religious group initially formed as a sect within the larger Hindu community, lie in the Punjab in the 15th century. Sher Shah was an Afghan ruler. Therefore, it would be wrong to conclude that by taking over the right of one of his own officers to himself, Akbar had desired to become Pope or the religious head. It resulted in a serious revolt in Bengal and Bihar in 1581-82 A.D. and Mirza Hakim, Akbar’s step-brother invaded India in expectation of getting success. But, these instances are examples of his occasional frenzy. To put into practice, he formed the following regulations: 1. Content Guidelines 2. This document is highly rated by UPSC students and has been viewed 4 times. He charged that Akbar legalised muta-marriages; people were allowed to shave their beards in 1580 A.D.; those Mullas and Shaikhs who opposed Akbar were sent to Kandhar in 1581-82 A.D. and, in exchange, horses were procured; copies of the Koran were destroyed by Akbar, the study of Arabic was checked; the mosques were converted into stables for horses; pilgrimage for Haj was prohibited; Muslims were restrained from celebrating their religious festivals, etc. He believed that the greatest mistake which the Mughul rulers, prior to him, had committed was that they did not try to establish the supremacy of Islam. (iv) They had to abstain from eating meat as far as possible. Whether Akbar remained a Muslim throughout his life or not? Indeed, he set himself the vain task of becoming ‘Alamgir’ or ‘world grasper’ and was content to be ‘Zinda Pir’ or ‘living saint’ to his orthodox Muslim contemporaries. It was Akbar (who promoted the syncretic religion called DÄ«n-i IlāhÄ«) during whose reign the religious policy of the Mughals were formulated. On the contrary, according to Abul Fazl, he was hesitant to accept new members within the order. Besides, we find that when Akbar ascended the throne, he also found the treasury empty. He became very liberal while he was quite young and even felt the necessity of acquiring spiritual knowledge. Probably, this was the result of liberal views of his son Dara Shukoh and his daughter Jahan Ara. He, of course, tried to check certain social practices i.e., allowed Hindu widows to remarry, stopped forcible sati and marriage among close relatives, fixed marriageable age for boys as sixteen and for the girls as fourteen, tried to check consumption of liquor and provided separate dwelling-places to prostitutes in cities. Aurangzeb began his reign with religious bigotry. A treaty was concluded in 1600 by which Ahmadnagar fort and the area adjacent to it was surrendered to the Mughals. Akbar never disrespected either the Koran or Prophet Mohammed, nor he prohibited celebrations of Muslim festivals. Bartoli described it as the result of “Akbar’s Astute and Knavish Policy.”. This Mahzar has been described by historians like V.A. On 22 June 1579 A.D., Akbar read his Khutba which ended with the word Allah-o-Akbar meaning that ‘God is great’. Aurangzeb got support from the reactionary forces of Islam while the Rajputs opposed him and favoured Dara Shukoh. (v) They were not to marry old women or minor girls. Rather, he utilised the entire machinery of the state to fulfill this aim. He had agreed to propagate Shia sect among his subjects when he had entered into a treaty with Shah Ismail of Persia. In the realm of art the Persian and Indian styles of architecture mingled happily and its excellence was exhibited in the magnificent buildings of Akbar and Shahjahan. nature of the contemporary writings on religion; observations of some historians on the religious policy of the Mughal Emperors; att~tude of the Mughal Emperors towards religlon, and; influence of the Emperor's religious faith on his state policy. Religious Policy of the Mughal Emperors | Indian History. In fact, Din-i-Ilahi was not a religious order. He declared Jihad against Puran Mal of Raisin and butchered the Rajputs by treachery. The religious policy of Akbar has been criticised by historians like V.A. Therefore, mostly it is accepted that he did not engage himself in religious persecution. His wife Hamida Banu Begum and his chief noble, Bairam Khan, were Shias. Having staunch faith in Islam he refused to think that there could be truth in other religions as well. These conflicts were: (i) Conflict with the Jats In the beginning, only Muslim scholars were allowed to participate in discussions but when Akbar realised that there was no unanimity even among the Muslims regarding principles of Islam, he allowed scholars of all other faiths to participate in the discussions. among other things—his having attempted to bring Hindus and Muslims together with some success. were patronized at his court. In the south, Aurangzeb succeeded in annexing the Shia states of Bijapur and Golkunda and also in capturing Maharashtra. They say that while Akbar tolerated every religion, he was intolerant towards Islam. From the discussion above given, it is clear that the Mughals succeeded in maintaining a controlled frontier in the north-west, based on the Hindukush, on the one side, and the Kabul-Ghazni line, on the other. Dasturji Meharji, scholar of Persia was also invited by him who developed Akbar’s interest in the Parsi religion. when he felt unhappy with them then there remains no reason to charge him for fanaticism against the Sikhs, the Hindus, the Jains or the Christians. Religious policy of Mughals _____ Unacademy Plus subscription - https://bit.ly/2knJspM Referral Code for 10 % discount and free courses - ANUJHISTORY ... UPSC PRE 2019- … In 1575 A.D., he constructed Ibadat Khana (House of worship) at Fatehpur Sikri in which regular discussions were held on Thursday evenings. Yet, he persisted in continuing his policy of religious bigotry till his death. Thus, the majority of historians accept that Babur was not a bigot though he was true to his faith. In the Ibadat Khana, initially there were disgusting arguments, some of which included a question over character of Hazarat Muhammad. Kabul and Qandhar were the twin gateways of India’s trade with Central Asia. No part of this website contents may be reproduced, stored in a retrieval system or transmitted in any form or any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission of Sansar Lochan, NCERT और NIOS की किताबों को खरीदें या उन्हें PDF के रूप में डाउनलोड करने के लिए क्लिक करें >, Deccan policy under Akbar - Short Notes for UPSC. (iii) They were expected to give a party on their birthday and to practise charity. B) Jahangir done clear. It would be wrong to conclude that there were political and economic motives for these acts of Aurangzeb. The Mughal ding class was multi-racial, multi-religious and multi-regional. Mewar too sided with Marwar for some time though afterwards signed a treaty with the Mughuls. He took these measures only during the course of wars in order to inspire his followers. Temples in Banaras, Allahabad, Gujarat and Kashmir were broken during his reign. He further writes- “His (Akbar’s) problem was how he could bring together into one fold people who believed in his philosophy of Suleh Kul (peace with all), and his answer was Din-i-Ilahi.” Abul Fazl became the chief priest of this organisation. It is worth remembering that at a time when Europe was plunged into strife of warring sects, when Roman Catholics were burning Protestants at the stake, and Protestants were executing Roman Catholics, Akbar guaranteed peace not only to ‘warring sects’ but to different religions. . Among them only a few were prominent persons. The Deccan kingdoms were defeated leading to a second Mughal siege of Ahmadnagar. He was a liberal man and therefore, was tolerant towards every faith. . This is the lesson of medieval Indian history. But the Rathors resisted it under the leadership of Durga Das and, finally, succeeded in making Ajit Singh their ruler after the death of Aurangzeb. 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